Galatians 3:1WEB
Foolish Galatians, who has bewitched you not to obey the truth, before whose eyes Jesus Christ was openly portrayed among you as crucified?
Seek and you shall find
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GalatiansWEB
Galatians 3:1WEB
Foolish Galatians, who has bewitched you not to obey the truth, before whose eyes Jesus Christ was openly portrayed among you as crucified?
Galatians 3:2WEB
I just want to learn this from you: Did you receive the Spirit by the works of the law, or by hearing of faith?
Galatians 3:3WEB
Are you so foolish? Having begun in the Spirit, are you now completed in the flesh?
Galatians 3:4WEB
Did you suffer so many things in vain, if it is indeed in vain?
Galatians 3:5WEB
He therefore who supplies the Spirit to you and does miracles among you, does he do it by the works of the law, or by hearing of faith?
Galatians 3:6WEB
Even so, Abraham “believed God, and it was counted to him for righteousness.”
Galatians 3:7WEB
Know therefore that those who are of faith are children of Abraham.
Galatians 3:8WEB
The Scripture, foreseeing that God would justify the Gentiles by faith, preached the Good News beforehand to Abraham, saying, “In you all the nations will be blessed.”
Galatians 3:9WEB
So then, those who are of faith are blessed with the faithful Abraham.
Galatians 3:10WEB
For as many as are of the works of the law are under a curse. For it is written, “Cursed is everyone who doesn’t continue in all things that are written in the book of the law, to do them.”
Galatians 3:11WEB
Now that no man is justified by the law before God is evident, for, “The righteous will live by faith.”
Galatians 3:12WEB
The law is not of faith, but, “The man who does them will live by them.”
Galatians 3:13WEB
Christ redeemed us from the curse of the law, having become a curse for us. For it is written, “Cursed is everyone who hangs on a tree,”
Galatians 3:14WEB
that the blessing of Abraham might come on the Gentiles through Christ Jesus, that we might receive the promise of the Spirit through faith.
Galatians 3:15WEB
Brothers, speaking of human terms, though it is only a man’s covenant, yet when it has been confirmed, no one makes it void or adds to it.
Galatians 3:16WEB
Now the promises were spoken to Abraham and to his offspring. He doesn’t say, “To descendants”, as of many, but as of one, “To your offspring”, which is Christ.
Galatians 3:17WEB
Now I say this: A covenant confirmed beforehand by God in Christ, the law, which came four hundred thirty years after, does not annul, so as to make the promise of no effect.
Galatians 3:18WEB
For if the inheritance is of the law, it is no more of promise; but God has granted it to Abraham by promise.
Galatians 3:19WEB
Then why is there the law? It was added because of transgressions, until the offspring should come to whom the promise has been made. It was ordained through angels by the hand of a mediator.
Galatians 3:20WEB
Now a mediator is not between one, but God is one.
Galatians 3:21WEB
Is the law then against the promises of God? Certainly not! For if there had been a law given which could make alive, most certainly righteousness would have been of the law.
Galatians 3:22WEB
But the Scripture imprisoned all things under sin, that the promise by faith in Jesus Christ might be given to those who believe.
Galatians 3:23WEB
But before faith came, we were kept in custody under the law, confined for the faith which should afterwards be revealed.
Galatians 3:24WEB
So that the law has become our tutor to bring us to Christ, that we might be justified by faith.
Galatians 3:25WEB
But now that faith has come, we are no longer under a tutor.
Galatians 3:26WEB
For you are all children of God, through faith in Christ Jesus.
Galatians 3:27WEB
For as many of you as were baptized into Christ have put on Christ.
Galatians 3:28WEB
There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus.
Galatians 3:29WEB
If you are Christ’s, then you are Abraham’s offspring and heirs according to promise.
Scripture quotations are from the World English Bible, which is in the public domain.